May 2009


Saturday of the 5th Week of Easter

John 15:18-21

The World’s Hatred

During China’s Boxer Rebellion of 1900, insurgents captured a mission station, blocked all the gates but one, and in front of that one gate placed a cross flat on the ground. Then the word was passed to those inside that any who trampled the cross underfoot would be permitted their freedom and life, but that any refusing would be shot. Terribly frightened, the first seven students trampled the cross under their feet and were allowed to go free. But the eighth student, a young girl, refused to commit the sacrilegious act. Kneeling beside the cross in prayer for strength, she arose and moved carefully around the cross, and went out to face the firing squad. Strengthened by her example, every one of the remaining ninety-two students followed her to the firing squad (from Today in the Word, February, 1989, p. 17).

Jesus in today’s gospel warns us when He said: “If the world hates you, realize that it hated me first…. If they persecuted me, they will also persecute you,” (vv. 18, 20). What does Jesus mean when he says “the world?”  The “world” in Scripture refers to that society of people who are hostile towards God and opposed to His will.  When Jesus talks of persecutions also, He was referring to the sufferings and persecutions His disciples would undergo at the hands of the Jews and the Romans in proclaiming His teachings. The “world” that rejects Jesus and His disciples can expect the same treatment. Jesus leaves no middle ground for his followers. We are either for Him or against Him, for His kingdom of light or for the kingdom of darkness.

Why have been Christians persecuted in the course of the centuries? One of the reasons for it is suggested by author Richard Neuhaus in his book Doing Well and Doing Good the Challenge of the Christian Capitalist (p. 98). He wrote: “”The basic disposition of Christians to those outside the community is that they are potential members of the community. Nonetheless, the community does have enemies. When Christians say that Jesus Christ is Lord, they are saying that nobody else and nothing else is lord, and that is a good way to make enemies.”

Suffering is part of human existence. It is because a life with Jesus is not a bed of roses. Thus, we should not pray for an easy life. Instead, we pray to become stronger persons in facing challenges of life and bring out the best that God has given us.

But today except in hostile non-Christian countries, the persecutions referred to by the Lord are no longer felt. In day-to-day life these may take the form of being ostracized; sufferings from overly strict parents or wife from an overbearing husband and so on and so forth.

And so at the end let us reflect these words from Dr. Dale Turner entitled, Why Me. He said: “In all fairness, if we ask the ‘Why me?’ question in regard to our burdens, we should also ask it in regard to our blessings. We take for granted 100 days of perfect health, and then grumble about one day of aches and pains. We drive the freeway hundreds of times without incident, and then ask, ‘Why me?’ the one time we have a flat tire or engine trouble. We casually accept the fact when our family is together for the holidays, but when we are separated, we dwell on our loneliness. How often do we say, ‘Why me?’ as we count our blessings? Rather than feeling sad about what we don’t have, doesn’t it make more sense to feel a kind of rollicking rejoicing over everything we do have?”

Friday of the 5th Week of Easter

John 15:12-17

Jesus’ commandment

All of us know that the old commandment was to “love your neighbor as you love yourself,” (Lev. 19:8) and Jesus quoted it (Matthew 19:19; 22:39) accurately. In today’s gospel reading, we hear Jesus commanding us to love one another. There are many reasons why Jesus commands us to love because if we do not love it is like committing a murder, nothing less. That is why Morton Kelsey, a psychologist and religious author, in his book, Set Your Hearts on the Greatest Gift. Living the Art of Christian Love, (p. 106) writes: “If we love, we create, heal and release in those around us a power that seldom fails. If we do not love, we join the forces of the evil one and destroy as effectively as if we were triggering a machine gun into a defenseless crowd. If we love, we step into the circle of the very creative life of God. If we do not love, do not in our hearts go out in compassion and show love in action, then we step into the down-draft of evil which is destroying the world we live in. What a terrible responsibility God and life have put into our hands.”

But when He speaks from Himself He says “This is my commandment, that you love one another as I have loved you,” (v. 12). There is a great difference between the way our neighbor might love us and the way that Jesus loves us. Unless we love one another in the Spirit of Jesus, our love is very likely to be narcissistic or a disguised form of control, or a projection of some private struggle. ‘Love’ covers a multitude, in every sense.

And the gospel today shows us that our love for God is a love of friendship. He says: “You are my friends, if you do what I command you.” To be a friend of God is a great gift. There are many instances as stated in the Holy Bible where God makes friends with human beings like a man.  Like for example, Abraham is called the friend of God (Is. 41:8). God speaks with Abraham as a man speaks with his friend (Ex. 33:11). Jesus calls His disciples His friends and not His servants. What does it mean to be a friend of God? Friendship with God certainly entails a loving relationship which goes beyond mere duty and obedience. Jesus’ discourse on friendship and brotherly love echoes the words of Proverbs:  “A friend loves at all times; and a brother is born for adversity,” (Prov. 17:17).

Like love, today friendship is easily misrepresented by us. But friendship is more than convenience, mutual tolerance or mutual utility. Friends not only share love, they share secrets and intimate knowledge. Friendship implies an intimate sharing of goods.  It involves familiarity and ease in mutual dealings. An old Jewish proverb says: “A friend is one who warns you.” Spiritual writers talk about the practice of “presence of God.”  God is present in our hearts as a good friend.  We can maintain a conversation and dialogue with Him as we go about our tasks for the day.

At the end, if we want to be true friends, let us maybe listen to these advices (from Common Ground, January, 1990):

  1. When you are with people, be aware of their likes and dislikes.
  2. Remember friend’s birthdays and anniversaries.
  3. Take interest in and cultivate relationships with your friend’s children.
  4. Become need sensitive
  5. Keep in touch by phone.
  6. Express what you like about your relationship with another person.
  7. Serve your friends in thoughtful, unexpected ways.

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